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You can dismiss the support request pop up for 4 weeks (28 days) if you want to be reminded again. This becomes an irreconcilable contradiction after an examination of all the relevant facts.Or you can dismiss until our next donations drive (typically at the beginning of October). The following essay surveys all the evidence both to this effect and against all known attempts to reconcile these authors.Before you dismiss, please consider making a donation. It is beyond reasonable dispute that Luke dates the birth of Jesus to 6 A. It is equally indisputable that Matthew dates the birth of Jesus to 6 B. It was originally written in 1999 and was revised in 2000 to make it more readable and complete, and to take into account new claims and scholarship; two more revisions of the text were made in 2001, and another in 2006, in conjunction with a much shorter summary being built by the editors of the new Errancy Wiki. Was Quirinius Sharing Command with a Previous Governor? The Gospel of Luke claims (2.1-2) that Jesus was born during a census that we know from the historian Josephus took place after Herod the Great died, and after his successor, Archelaus, was deposed. C., and the sequence is indisputable, Luke and Matthew contradict each other.Some small additions were then made in 2011 to keep pace with recent publications. But Matthew claims (2.1-3) that Jesus was born when Herod the Great was still alive--possibly two years before he died (2:7-16). Luke 2.1-2 says that "It happened in those days that a decree was issued by Caesar Augustus that a census be taken of all that was inhabited. Then, eight days later, he is circumcised (), and after the 40th day (; cf.Each section of this essay begins with a summary of conclusions in bold type, followed by a sometimes lengthy discussion of the evidence leading to those conclusions. Other elements of their stories also contradict each other. This census first came to pass when Quirinius was governing Syria."[1.1] During this census, which we know occurred in 6 A. Leviticus 12:2-4) he is publicly presented at the temple in Jerusalem (2.21-38), where two different people publicly proclaim him the messiah (Simon and Anna: -38), one of whom even continues telling everyone about him in the temple afterward.As a result, it is not necessary to read the whole essay if you are looking for quick answers, or only want to read about a particular argument. Then his family returns to Galilee (2.39-40), where Jesus grows up, and his family returns to Jerusalem every year thereafter (2.41) for twelve straight years ().It is my intention to make this essay absolutely comprehensive. It is often claimed that Luke has John the Baptist and Jesus born around the same time, but, first, this is not necessarily true and, second, this still would not entail a corroboration of Matthew.

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The first is the date of John the Baptist's ministry, and the second consists of the alleged "errors" of Luke in his description of the census. This is so attractive to those who want to reconcile Luke and Matthew that its implausibility is overlooked.

Each will be addressed here in a separate box, which can be skipped if desired since they aren't essential to the issue of when Jesus was born. Such an interpretation does not solve the many problems created by Luke 2:2 anyway--for it essentially trades a contradiction between Luke and Matthew for a contradiction within Luke.